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Behind Closed Doors

As a high school freshman in 1964, I really admired the upper­classmen in their varsity jackets with a cute girl on their arm. When I won my first varsity letter in the fall of my sophomore year, I eager­ly signed up for the club’s winter induction. The event was held in the evening when all staff had left the school building. I had no idea what would happen to me and the other inductees at the hands of those awe-inspiring upperclassmen.

I won’t go into all the details, but let me just say we were humiliated, sexualized, and beaten while the club sponsor watched. He was the basketball coach and my advanced math teacher. How do I know this when all of us initiates were blind­folded? I realized that if I tipped my head back, I could peek under the cloth tied around my head. After the blindfolding, we were stripped to our undershorts, and all our ten­der parts were liberally anointed with hot sauce. We were forced to kneel in front of toilet bowls to fish out the contents. Being force-fed canned cat food resulted in gag­ging and puking, which led to the cold showers where we were beat­en with folded newspapers. After about an hour of this treatment, the locker room was filled with sob­bing and outright crying. Then I heard words that greatly influenced how I would live my life. An up­perclassman shouted, “Oh shut up! Quit your crying! Next year you can do this to someone else!”

The next morning at school, I was literally painfully aware of the secrets kept by those boys I had ad­mired only the day before. I was stunned by the contrast between public vs closed-door behavior. My mind was full of questions. Why did these classmates act with such cruelty? Why was it allowed as part of school? Was violent bullying and secrecy required to belong to the club? Did revenge keep the system alive? Was ac­cepting this brutality required in becoming an adult man? The adult male sponsor witnessing the hazing seemed to accept such male behav­ior. Certainly, the secrecy helped to maintain the crude ritual. I went on to win letters each year in cross country and track, but I never at­tended another Varsity club meet­ing. I wouldn’t wear my club pin. But I did keep the secret. In hind­sight, I should have told someone. As I grew into manhood, this event helped me formulate three ques­tions for myself. First, “what are the explicit and implicit rules and dues for belonging?” Secondly, “how do I want to be in the world?” And thirdly, “does revenge heal the wounding?”

The first question about the rules and dues required behind closed doors to belong seems to be par­ticularly relevant in today’s events. What were the “dues” paid by the adult members of the U.S. Girls Gymnastics organization who knew of Larry Nassar’s abuse at Mich­igan State University (my alma mater)? What silence was kept by adult leaders to maintain belonging in the Boy Scouts (I am an Eagle Scout), the Catholic Church, and the Southern Baptist Congregation during their years of abuse? What rules resulting in cowardice and si­lence behind closed political doors are required to belong in Trump’s wing of the Republican Party in its seeming attempt to subvert Ameri­can democracy?

A closed door is a barrier to pub­lic view, critics, and the law. It cre­ates anonymity and concealment. Masking is an ancient form of dis­guise that allows wearers to take on different personae to act out cul­tural ceremonies or hide villainy. I wonder what is in the hearts and minds of ICE employees when they hide their faces while performing their duties. I wonder about their training, indoctrination, and incen­tives hidden from public and legal view. The modern internet can act as a closed door in its ability to create untraceable anonymity. The terrible, violent threats make clear what is in the hearts and minds of those hidden sources.

The second question simply asks of myself, “How do I want to be in the world?” My answer and result­ing actions impact my immediate family and community. A greater impact requires a common answer by a larger group to create a liv­able society. So ask yourself what kind of society you want to live in and then be that person. Do you want to amass personal power and wealth at the expense of others, or is there a way to be equitable? Do you want to live in a society divid­ed by hate and fear or one attempt­ing tolerance and cooperation? Do you want to live by the rule of law or by the rule of a tyrant?

The third question asks if re­venge heals humiliation. MAGA bragging about voting for Trump to “make the Liberals cry” is a mod­ern form of revenge for feeling wronged in any number of ways. You’ll have to ask those members if they feel healed. Maybe their answer will cause you to throw away your club pin and risk being on “the outside”. Another option is to speak up about any club’s closed-door activities. This often results in such severe retribution that the federal government had to create “whistle-blower” laws to protect individuals who speak up. Those laws are ineffective against the anonymous threats made on the internet.

Having asked these fundamental questions, I can only answer for myself. After 75 years of living, I do have my answers. My only wonder is: would there be fewer angry, vengeful men in my society if, years ago, I had told authorities what went on behind closed doors? I think probably so.

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